
Here are a couple of cool dudes named Jacob and Drew ready to surf some waves:
And these are a couple of James Oglethorpe's men we ran into at Ft. Frederica:

The myth that I am about to describe and critique is well known and widespread. I have met it at Harvard; I have met it in Baptist churches in the South; I have seen bits of it all over the American Academy of Religion and the Society of Biblical Literature, which is the more ironic since those societies used to be devoted, in theory at least, to the supposedly scientific historical study of religions and ancient texts, and this myth is anything but scientific or historical. There are five elements in the myth, and The Da Vinci Code offers a sketchy but clear enough account of all of them.The lecture can be read in its entirety here.
This is the myth: First, there were dozens if not hundreds of other documents about Jesus. Some of these have now come to light, not least in the books discovered at Nag Hammadi in Egypt 60 years ago. These focus on Jesus more as a human being, a great religious teacher, than as a divine being. And it is these books which give us the real truth about Jesus.
Second, the four Gospels in the New Testament were later products aimed at divinizing Jesus and claiming power and prestige for the church. They were selected, for these reasons, at the time of Constantine in the fourth century, and the multiple alternative voices were ruthlessly suppressed.
Third, therefore, Jesus himself wasn’t at all like the four canonical Gospels describe him. He didn’t think he was God’s son, or that he would die for the sins of the world; he didn’t come to found a new religion. He was a human being pure and simple, who gave some wonderful moral and spiritual teaching, that’s all. Oh, and he may well have been married, perhaps even with a child on the way, when his career was cut short by death.
Fourth, therefore: Christianity as we know it is based on a mistake. Mainstream Christianity is sexist, especially anti-women and anti-sex itself. It has aimed at, and in some places achieved, considerable social power and prestige, enabling it to be politically quietist and conformist. This, I find, goes down especially well with those who are escaping from either fundamentalism or certain types of Roman Catholicism.
Fifth, the real pay-off: It is time to give up, as historically unwarranted, theologically unjustified, and spiritually and socially damaging, the picture of Jesus and Christian origins which the church has put about for so long, and to return to the supposedly original vision of Jesus himself, not least in terms of getting in touch with a different form of spirituality based on metaphor rather than literal truth, of feeling rather than structure, of discovering whatever faith you find you can believe in. This will revive the truth for which Jesus lived, and perhaps for which he died.
Dan Brown adds his own touches to this fivefold myth; for instance, in line with some other recent writers, the suggestion that this genuine spirituality, which Jesus would have taught us had his message not been hushed up, may well involve reconnecting with the sacred feminine. (How that actually works out in terms of his own plot isn’t clear, and the ending of the book is a major anticlimax. Is the Holy Grail itself after all just another metaphor for boy-meets-girl romantic love?)
As I say, I had met this myth in various forms all over the place, long before Dan Brown wrote his book. Brown has, however, given it wings, and I fear that it is now flying all over the place and confusing many people as to what they can and can’t believe. The deepest irony about it is that it portrays itself as historically rooted, when it is a tissue of fantasy; as going back to Jesus himself, when he would not have recognized anything like it; as embodying the really creative new voice of Jesus, when it is simply offering a variation on a well-known pattern of postmodern spirituality.


I knew Alice Cooper was a Christian, but did not know that he's good friends and golfs with RC Sproul! Now that's as wild as anything he's ever done!

How 'bout those numbers?!?! Those are the figures for pre-Katrina New Orleans, and YES the Iraq numbers include war/terror related deaths. Pretty amazing, huh? Even dear ol' Atlanta is more dangerous than Iraq! Read the first part of the article at the New York Sun.


The pervasiveness of our worldliness, our failure to be a distinct people, is perhaps best illustrated from fairly trivial incidents. Several years ago, I spent Pentecost weekend with my wife in Savannah, Georgia. We switched on the television early Sunday morning, hoping to hear a Pentecost sermon. Instead, the television preacher was delivering a Mother's Day message, one that contained only a handful of moralistic allusions to the Bible while celebrating at length the mothers of famous Americans. I was most annoyed, however, at the preacher's apparent indifference to what is one of the chief days of the Christian year. At least, I thought, he could have combined Pentecost and Mother's Day by mentioning that the Spirit-filled church is the mother of believers.
Given the tremendous scandals that have rocked televangelism in the recent past, failure to preach about the Spirit on Pentecost Sunday hardly qualifies even as a venial sin. On reflection, however, I have come to see this incident as a crystallizing illustration of the profound accommodation that even the best American churches have made to the world. The church no longer functions as a distinct culture, with her own heroes and villains, her own memories and stories, her own ceremonies and symbols, her own rules and government. As I noted above, the church will always manifest much of the paraphernalia of the surrounding culture but American churches are too often simply extensions of the surrounding culture: Which is more prominently displayed in American evangelical churches, the American flag or the communion cup? What holiday is likely to receive the most attention, Ash Wednesday or the Fourth of July? Who is more a hero to American Christians, George Washington or St. Patrick? It will surely be a sign of the renewal of the church as Christian culture when the behavior of Christians improves, when Christians stop seeking abortions and stop sleeping around, when heresy and unbelief are rooted from the church. But I keep coming back to that Mother's Day sermon and I cannot shake the sense that the church's identity crisis will continue until she begins to pay more attention to her own calendar than to Hallmark's.

KUCINICH: Have you ever heard of that report?
BOLTON: I’d never heard of the report, I never read the article, nor do I intend to.
KUCINICH: Do you have any interest as to whether or not—as the U.S. Ambassador, you don’t have any interest as to whether or not U.S. Marines are actually operating in Iran right now?
BOLTON: I said I had not heard of the report and I didn’t intend to read the article in “The New Yorker.”
KUCINICH: If I gave you this article right now, walked it over, would you look at it?
BOLTON: I don’t think so, honestly, Congressman, because I don’t have time to read much fiction.
Sorry to be so delinquent with posting the last few days, but I've been busy with a creature very much like the one you see above. Here's how Drew tells it:I opened the door and was going over to play with Brandon, and before I took a step I saw a snake curled up and yelled, "Snake!" I asked, "Is this a harmless snake, or not?" Then I went over to Brandon's house to ask if Josh and Brandon could come see a surprise. I brought them over to our house to see the snake. Josh said it was a Garter snake baby, and was harmless. When it bit Brandon, it didn't hurt! Josh got a glass cage that Brandon brought over. Josh put it in the cage. Then we let it out and Brandon and I were touching it. Then Jacob was scared to hold it, and Brandon said, "Drew's not scared." Then he put it on my shoulder, and it crawled around and tickled my neck with it's tongue! Then Mommy said we couldn't play anymore until school is over. Then Josh was going to let it go, and I asked if we could keep it. Mommy said we could keep it until Daddy got home. So we got the bug habitat and put it in there and set it on the table. When Daddy got home he said we would have to take care of it, and Mommy said we could keep it.So, I have been researching that "take care of it" part for the last couple of days. Tentatively, his name is "Mac," but that sounds an awful lot like "Matt," so that name might not last. Marian just keeps asking, "How did this happen?"--especially in response to questions like, "Honey, where do you want to keep the snake supplies?" He's about 14 to 16 inches long (I say "He," but I have no idea if it's He or She) and he seems to really like his new habitat. (Perhaps there is symbolism in having a caged serpent.) I guess now I will have snake reports from time to time . . .
"There is a biblical mandate on how to treat the immigrant and the alien--Deuteronomy chapter 10 (Love the alien, therefore, for you were aliens in the land of Egypt. [Deuteronomy 10:19]); the Leviticus 19 principle (When an alien sojourns with you in your land, you shall not do him wrong. You shall treat the alien who sojourns with you as the native among you, and you shall love him as yourself, for you were aliens in the land of Egypt: I am the LORD your God. [Leviticus 19:33-34]). Also the Good Samaritan passage in Luke. Who is your neighbor? . . . To us in the Hispanic evangelical church it is a matter of family values. We are Hispanic. We are Hispanic American evangelicals. And because of that we are concerned about the families, the possible disenfranchisement of 12 million families."